Armadale
In the morning, September the second, we found ourselves on the edge of the sea. Having procured a boat, we dismissed our Highlanders, whom I would recommend to the service of any future travellers, and were ferried over to the Isle of Sky. We landed at Armidel, where we were met on the sands by Sir Alexander Macdonald, who was at that time there with his lady, preparing to leave the island and reside at Edinburgh.
Armidel is a neat house, built where the Macdonalds had once a seat, which was burnt in the commotions that followed the Revolution. The walled orchard, which belonged to the former house, still remains. It is well shaded by tall ash trees, of a species, as Mr. Janes the fossilist informed me, uncommonly valuable. This plantation is very properly mentioned by Dr. Campbell, in his new account of the state of Britain, and deserves attention; because it proves that the present nakedness of the Hebrides is not wholly the fault of Nature.
As we sat at Sir Alexander's table, we were entertained, according to the ancient usage of the North, with the melody of the bagpipe. Everything in those countries has its history. As the bagpiper was playing, an elderly Gentleman informed us, that in some remote time, the Macdonalds of Glengary having been injured, or offended by the inhabitants of Culloden, and resolving to have justice or vengeance, came to Culloden on a Sunday, where finding their enemies at worship, they shut them up in the church, which they set on fire; and this, said he, is the tune that the piper played while they were burning.
Narrations like this, however uncertain, deserve the notice of the traveller, because they are the only records of a nation that has no historians, and afford the most genuine representation of the life and character of the ancient Highlanders.
Under the denomination of Highlander are comprehended in Scotland all that now speak the Erse language, or retain the primitive manners, whether they live among the mountains or in the islands; and in that sense I use the name, when there is not some apparent reason for making a distinction.
In Sky I first observed the use of Brogues, a kind of artless shoes, stitched with thongs so loosely, that though they defend the foot from stones, they do not exclude water. Brogues were formerly made of raw hides, with the hair inwards, and such are perhaps still used in rude and remote parts; but they are said not to last above two days. Where life is somewhat improved, they are now made of leather tanned with oak bark, as in other places, or with the bark of birch, or roots of tormentil, a substance recommended in defect of bark, about forty years ago, to the Irish tanners, by one to whom the parliament of that kingdom voted a reward. The leather of Sky is not completely penetrated by vegetable matter, and therefore cannot be very durable.
My inquiries about brogues, gave me an early specimen of Highland information. One day I was told, that to make brogues was a domestick art, which every man practised for himself, and that a pair of brogues was the work of an hour. I supposed that the husband made brogues as the wife made an apron, till next day it was told me, that a brogue-maker was a trade, and that a pair would cost half a crown. It will easily occur that these representations may both be true, and that, in some places, men may buy them, and in others, make them for themselves; but I had both the accounts in the same house within two days.
Many of my subsequent inquiries upon more interesting topicks ended in the like uncertainty. He that travels in the Highlands may easily saturate his soul with intelligence, if he will acquiesce in the first account. The Highlander gives to every question an answer so prompt and peremptory, that skepticism itself is dared into silence, and the mind sinks before the bold reporter in unresisting credulity; but, if a second question be ventured, it breaks the enchantment; for it is immediately discovered, that what was told so confidently was told at hazard, and that such fearlessness of assertion was either the sport of negligence, or the refuge of ignorance.
If individuals are thus at variance with themselves, it can be no wonder that the accounts of different men are contradictory. The traditions of an ignorant and savage people have been for ages negligently heard, and unskilfully related. Distant events must have been mingled together, and the actions of one man given to another. These, however, are deficiencies in story, for which no man is now to be censured. It were enough, if what there is yet opportunity of examining were accurately inspected, and justly represented; but such is the laxity of Highland conversation, that the inquirer is kept in continual suspense, and by a kind of intellectual retrogradation, knows less as he hears more.
In the islands the plaid is rarely worn. The law by which the Highlanders have been obliged to change the form of their dress, has, in all the places that we have visited, been universally obeyed. I have seen only one gentleman completely clothed in the ancient habit, and by him it was worn only occasionally and wantonly. The common people do not think themselves under any legal necessity of having coats; for they say that the law against plaids was made by Lord Hardwicke, and was in force only for his life: but the same poverty that made it then difficult for them to change their clothing, hinders them now from changing it again.
The fillibeg, or lower garment, is still very common, and the bonnet almost universal; but their attire is such as produces, in a sufficient degree, the effect intended by the law, of abolishing the dissimilitude of appearance between the Highlanders and the other inhabitants of Britain; and, if dress be supposed to have much influence, facilitates their coalition with their fellow-subjects.
What we have long used we naturally like, and therefore the Highlanders were unwilling to lay aside their plaid, which yet to an unprejudiced spectator must appear an incommodious and cumbersome dress; for hanging loose upon the body, it must flutter in a quick motion, or require one of the hands to keep it close. The Romans always laid aside the gown when they had anything to do. It was a dress so unsuitable to war, that the same word which signified a gown signified peace. The chief use of a plaid seems to be this, that they could commodiously wrap themselves in it, when they were obliged to sleep without a better cover.
In our passage from Scotland to Sky, we were wet for the first time with a shower. This was the beginning of the Highland winter, after which we were told that a succession of three dry days was not to be expected for many months. The winter of the Hebrides consists of little more than rain and wind. As they are surrounded by an ocean never frozen, the blasts that come to them over the water are too much softened to have the power of congelation. The salt loughs, or inlets of the sea, which shoot very far into the island, never have any ice upon them, and the pools of fresh water will never bear the walker. The snow that sometimes falls, is soon dissolved by the air, or the rain.
This is not the description of a cruel climate, yet the dark months are here a time of great distress; because the summer can do little more than feed itself, and winter comes with its cold and its scarcity upon families very slenderly provided.
Broadford
The third or fourth day after our arrival at Armidel, brought us an invitation to the isle of Raasay, which lies east of Sky. It is incredible how soon the account of any event is propagated in these narrow countries by the love of talk, which much leisure produces, and the relief given to the mind in the penury of insular conversation by a new topick. The arrival of strangers at a place so rarely visited, excites rumour, and quickens curiosity. I know not whether we touched at any corner, where Fame had not already prepared us a reception.
To gain a commodious passage to Raasay, it was necessary to pass over a large part of Sky. We were furnished therefore with horses and a guide. In the Islands there are no roads, nor any marks by which a stranger may find his way. The horseman has always at his side a native of the place, who, by pursuing game, or tending cattle, or being often employed in messages or conduct, has learned where the ridge of the hill has breadth sufficient to allow a horse and his rider a passage, and where the moss or bog is hard enough to bear them. The bogs are avoided as toilsome at least, if not unsafe, and therefore the journey is made generally from precipice to precipice; from which if the eye ventures to look down, it sees below a gloomy cavity, whence the rush of water is sometimes heard.
But there seems to be in all this more alarm than danger. The Highlander walks carefully before, and the horse, accustomed to the ground, follows him with little deviation. Sometimes the hill is too steep for the horseman to keep his seat, and sometimes the moss is too tremulous to bear the double weight of horse and man. The rider then dismounts, and all shift as they can.
Journies made in this manner are rather tedious than long. A very few miles require several hours. From Armidel we came at night to Coriatachan, a house very pleasantly situated between two brooks, with one of the highest hills of the island behind it. It is the residence of Mr. Mackinnon, by whom we were treated with very liberal hospitality, among a more numerous and elegant company than it could have been supposed easy to collect.
The hill behind the house we did not climb. The weather was rough, and the height and steepness discouraged us. We were told that there is a cairne upon it. A cairne is a heap of stones thrown upon the grave of one eminent for dignity of birth, or splendour of atchievements. It is said that by digging, an urn is always found under these cairnes: they must therefore have been thus piled by a people whose custom was to burn the dead. To pile stones is, I believe, a northern custom, and to burn the body was the Roman practice; nor do I know when it was that these two acts of sepulture were united.
The weather was next day too violent for the continuation of our journey; but we had no reason to complain of the interruption. We saw in every place, what we chiefly desired to know, the manners of the people. We had company, and, if we had chosen retirement, we might have had books.
I never was in any house of the Islands, where I did not find books in more languages than one, if I staid long enough to want them, except one from which the family was removed. Literature is not neglected by the higher rank of the Hebridians.
It need not, I suppose, be mentioned, that in countries so little frequented as the Islands, there are no houses where travellers are entertained for money. He that wanders about these wilds, either procures recommendations to those whose habitations lie near his way, or, when night and weariness come upon him, takes the chance of general hospitality. If he finds only a cottage, he can expect little more than shelter; for the cottagers have little more for themselves: but if his good fortune brings him to the residence of a gentleman, he will be glad of a storm to prolong his stay. There is, however, one inn by the seaside at Sconsor, in Sky, where the post-office is kept.
At the tables where a stranger is received, neither plenty nor delicacy is wanting. A tract of land so thinly inhabited, must have much wildfowl; and I scarcely remember to have seen a dinner without them. The moorgame is every where to be had. That the sea abounds with fish, needs not be told, for it supplies a great part of Europe. The Isle of Sky has stags and roebucks, but no hares. They sell very numerous droves of oxen yearly to England, and therefore cannot be supposed to want beef at home. Sheep and goats are in great numbers, and they have the common domestick fowls.
But as here is nothing to be bought, every family must kill its own meat, and roast part of it somewhat sooner than Apicius would prescribe. Every kind of flesh is undoubtedly excelled by the variety and emulation of English markets; but that which is not best may be yet very far from bad, and he that shall complain of his fare in the Hebrides, has improved his delicacy more than his manhood.
Their fowls are not like those plumped for sale by the poulterers of London, but they are as good as other places commonly afford, except that the geese, by feeding in the sea, have universally a fishy rankness.
These geese seem to be of a middle race, between the wild and domestick kinds. They are so tame as to own a home, and so wild as sometimes to fly quite away.
Their native bread is made of oats, or barley. Of oatmeal they spread very thin cakes, coarse and hard, to which unaccustomed palates are not easily reconciled. The barley cakes are thicker and softer; I began to eat them without unwillingness; the blackness of their colour raises some dislike, but the taste is not disagreeable. In most houses there is wheat flower, with which we were sure to be treated, if we staid long enough to have it kneaded and baked. As neither yeast nor leaven are used among them, their bread of every kind is unfermented. They make only cakes, and never mould a loaf.
A man of the Hebrides, for of the women's diet I can give no account, as soon as he appears in the morning, swallows a glass of whisky; yet they are not a drunken race, at least I never was present at much intemperance; but no man is so abstemious as to refuse the morning dram, which they call a skalk.
The word whisky signifies water, and is applied by way of eminence to strong water, or distilled liquor. The spirit drunk in the North is drawn from barley. I never tasted it, except once for experiment at the inn in Inverary, when I thought it preferable to any English malt brandy. It was strong, but not pungent, and was free from the empyreumatick taste or smell. What was the process I had no opportunity of inquiring, nor do I wish to improve the art of making poison pleasant.
Not long after the dram, may be expected the breakfast, a meal in which the Scots, whether of the lowlands or mountains, must be confessed to excel us. The tea and coffee are accompanied not only with butter, but with honey, conserves, and marmalades. If an epicure could remove by a wish, in quest of sensual gratifications, wherever he had supped he would breakfast in Scotland.
In the islands however, they do what I found it not very easy to endure. They pollute the tea-table by plates piled with large slices of cheshire cheese, which mingles its less grateful odours with the fragrance of the tea.
Where many questions are to be asked, some will be omitted. I forgot to inquire how they were supplied with so much exotic luxury. Perhaps the French may bring them wine for wool, and the Dutch give them tea and coffee at the fishing season, in exchange for fresh provision. Their trade is unconstrained; they pay no customs, for there is no officer to demand them; whatever therefore is made dear only by impost, is obtained here at an easy rate.
A dinner in the Western Islands differs very little from a dinner in England, except that in the place of tarts, there are always set different preparations of milk. This part of their diet will admit some improvement. Though they have milk, and eggs, and sugar, few of them know how to compound them in a custard. Their gardens afford them no great variety, but they have always some vegetables on the table. Potatoes at least are never wanting, which, though they have not known them long, are now one of the principal parts of their food. They are not of the mealy, but the viscous kind.
Their more elaborate cookery, or made dishes, an Englishman at the first taste is not likely to approve, but the culinary compositions of every country are often such as become grateful to other nations only by degrees; though I have read a French author, who, in the elation of his heart, says, that French cookery pleases all foreigners, but foreign cookery never satisfies a Frenchman.
Their suppers are, like their dinners, various and plentiful. The table is always covered with elegant linen. Their plates for common use are often of that kind of manufacture which is called cream coloured, or queen's ware. They use silver on all occasions where it is common in England, nor did I ever find the spoon of horn, but in one house.
The knives are not often either very bright, or very sharp. They are indeed instruments of which the Highlanders have not been long acquainted with the general use. They were not regularly laid on the table, before the prohibition of arms, and the change of dress. Thirty years ago the Highlander wore his knife as a companion to his dirk or dagger, and when the company sat down to meat, the men who had knives, cut the flesh into small pieces for the women, who with their fingers conveyed it to their mouths.
There was perhaps never any change of national manners so quick, so great, and so general, as that which has operated in the Highlands, by the last conquest, and the subsequent laws. We came thither too late to see what we expected, a people of peculiar appearance, and a system of antiquated life. The clans retain little now of their original character, their ferocity of temper is softened, their military ardour is extinguished, their dignity of independence is depressed, their contempt of government subdued, and the reverence for their chiefs abated. Of what they had before the late conquest of their country, there remain only their language and their poverty. Their language is attacked on every side. Schools are erected, in which English only is taught, and there were lately some who thought it reasonable to refuse them a version of the holy scriptures, that they might have no monument of their mothertongue.
That their poverty is gradually abated, cannot be mentioned among the unpleasing consequences of subjection. They are now acquainted with money, and the possibility of gain will by degrees make them industrious. Such is the effect of the late regulations, that a longer journey than to the Highlands must be taken by him whose curiosity pants for savage virtues and barbarous grandeur.
Raasay
At the first intermission of the stormy weather we were informed, that the boat, which was to convey us to Raasay, attended us on the coast. We had from this time our intelligence facilitated, and our conversation enlarged, by the company of Mr. Macqueen, minister of a parish in Sky, whose knowledge and politeness give him a title equally to kindness and respect, and who, from this time, never forsook us till we were preparing to leave Sky, and the adjacent places.
The boat was under the direction of Mr. Malcolm Macleod, a gentleman of Raasay. The water was calm, and the rowers were vigorous; so that our passage was quick and pleasant. When we came near the island, we saw the laird's house, a neat modern fabrick, and found Mr. Macleod, the proprietor of the Island, with many gentlemen, expecting us on the beach. We had, as at all other places, some difficulty in landing. The craggs were irregularly broken, and a false step would have been very mischievous.
It seemed that the rocks might, with no great labour, have been hewn almost into a regular flight of steps; and as there are no other landing places, I considered this rugged ascent as the consequence of a form of life inured to hardships, and therefore not studious of nice accommodations. But I know not whether, for many ages, it was not considered as a part of military policy, to keep the country not easily accessible. The rocks are natural fortifications, and an enemy climbing with difficulty, was easily destroyed by those who stood high above him.
Our reception exceeded our expectations. We found nothing but civility, elegance, and plenty. After the usual refreshments, and the usual conversation, the evening came upon us. The carpet was then rolled off the floor; the musician was called, and the whole company was invited to dance, nor did ever fairies trip with greater alacrity. The general air of festivity, which predominated in this place, so far remote from all those regions which the mind has been used to contemplate as the mansions of pleasure, struck the imagination with a delightful surprise, analogous to that which is felt at an unexpected emersion from darkness into light.
When it was time to sup, the dance ceased, and six and thirty persons sat down to two tables in the same room. After supper the ladies sung Erse songs, to which I listened as an English audience to an Italian opera, delighted with the sound of words which I did not understand.
I inquired the subjects of the songs, and was told of one, that it was a love song, and of another, that it was a farewell composed by one of the Islanders that was going, in this epidemical fury of emigration, to seek his fortune in America. What sentiments would arise, on such an occasion, in the heart of one who had not been taught to lament by precedent, I should gladly have known; but the lady, by whom I sat, thought herself not equal to the work of translating.
Mr. Macleod is the proprietor of the islands of Raasay, Rona, and Fladda, and possesses an extensive district in Sky. The estate has not, during four hundred years, gained or lost a single acre. He acknowledges Macleod of Dunvegan as his chief, though his ancestors have formerly disputed the pre-eminence.
One of the old Highland alliances has continued for two hundred years, and is still subsisting between Macleod of Raasay and Macdonald of Sky, in consequence of which, the survivor always inherits the arms of the deceased; a natural memorial of military friendship. At the death of the late Sir James Macdonald, his sword was delivered to the present laird of Raasay.
The family of Raasay consists of the laird, the lady, three sons and ten daughters. For the sons there is a tutor in the house, and the lady is said to be very skilful and diligent in the education of her girls. More gentleness of manners, or a more pleasing appearance of domestick society, is not found in the most polished countries.
Raasay is the only inhabited island in Mr. Macleod's possession. Rona and Fladda afford only pasture for cattle, of which one hundred and sixty winter in Rona, under the superintendence of a solitary herdsman.
The length of Raasay is, by computation, fifteen miles, and the breadth two. These countries have never been measured, and the computation by miles is negligent and arbitrary. We observed in travelling, that the nominal and real distance of places had very little relation to each other. Raasay probably contains near a hundred square miles. It affords not much ground, notwithstanding its extent, either for tillage, or pasture; for it is rough, rocky, and barren. The cattle often perish by falling from the precipices. It is like the other islands, I think, generally naked of shade, but it is naked by neglect; for the laird has an orchard, and very large forest trees grow about his house. Like other hilly countries it has many rivulets. One of the brooks turns a cornmill, and at least one produces trouts.
In the streams or fresh lakes of the Islands, I have never heard of any other fish than trouts and eels. The trouts, which I have seen, are not large; the colour of their flesh is tinged as in England. Of their eels I can give no account, having never tasted them; for I believe they are not considered as wholesome food.
It is not very easy to fix the principles upon which mankind have agreed to eat some animals, and reject others; and as the principle is not evident, it is not uniform. That which is selected as delicate in one country, is by its neighbours abhorred as loathsome. The Neapolitans lately refused to eat potatoes in a famine. An Englishman is not easily persuaded to dine on snails with an Italian, on frogs with a Frenchman, or on horseflesh with a Tartar. The vulgar inhabitants of Sky, I know not whether of the other islands, have not only eels, but pork and bacon in abhorrence, and accordingly I never saw a hog in the Hebrides, except one at Dunvegan.
Raasay has wild fowl in abundance, but neither deer, hares, nor rabbits. Why it has them not, might be asked, but that of such questions there is no end. Why does any nation want what it might have? Why are not spices transplanted to America? Why does tea continue to be brought from China? Life improves but by slow degrees, and much in every place is yet to do. Attempts have been made to raise roebucks in Raasay, but without effect. The young ones it is extremely difficult to rear, and the old can very seldom be taken alive.
Hares and rabbits might be more easily obtained. That they have few or none of either in Sky, they impute to the ravage of the foxes, and have therefore set, for some years past, a price upon their heads, which, as the number was diminished, has been gradually raised, from three shillings and sixpence to a guinea, a sum so great in this part of the world, that, in a short time, Sky may be as free from foxes, as England from wolves. The fund for these rewards is a tax of sixpence in the pound, imposed by the farmers on themselves, and said to be paid with great willingness.
The beasts of prey in the Islands are foxes, otters, and weasels. The foxes are bigger than those of England; but the otters exceed ours in a far greater proportion. I saw one at Armidel, of a size much beyond that which I supposed them ever to attain; and Mr. Maclean, the heir of Col, a man of middle stature, informed me that he once shot an otter, of which the tail reached the ground, when he held up the head to a level with his own. I expected the otter to have a foot particularly formed for the art of swimming; but upon examination, I did not find it differing much from that of a spaniel. As he preys in the sea, he does little visible mischief, and is killed only for his fur. White otters are sometimes seen.
In Raasay they might have hares and rabbits, for they have no foxes. Some depredations, such as were never made before, have caused a suspicion that a fox has been lately landed in the Island by spite or wantonness. This imaginary stranger has never yet been seen, and therefore, perhaps, the mischief was done by some other animal. It is not likely that a creature so ungentle, whose head could have been sold in Sky for a guinea, should be kept alive only to gratify the malice of sending him to prey upon a neighbour: and the passage from Sky is wider than a fox would venture to swim, unless he were chased by dogs into the sea, and perhaps than his strength would enable him to cross. How beasts of prey came into any islands is not easy to guess. In cold countries they take advantage of hard winters, and travel over the ice: but this is a very scanty solution; for they are found where they have no discoverable means of coming.
The corn of this island is but little. I saw the harvest of a small field. The women reaped the Corn, and the men bound up the sheaves. The strokes of the sickle were timed by the modulation of the harvest song, in which all their voices were united. They accompany in the Highlands every action, which can be done in equal time, with an appropriated strain, which has, they say, not much meaning; but its effects are regularity and cheerfulness. The ancient proceleusmatick song, by which the rowers of gallies were animated, may be supposed to have been of this kind. There is now an oar-song used by the Hebridians.
The ground of Raasay seems fitter for cattle than for corn, and of black cattle I suppose the number is very great. The Laird himself keeps a herd of four hundred, one hundred of which are annually sold. Of an extensive domain, which he holds in his own hands, he considers the sale of cattle as repaying him the rent, and supports the plenty of a very liberal table with the remaining product.
Raasay is supposed to have been very long inhabited. On one side of it they show caves, into which the rude nations of the first ages retreated from the weather. These dreary vaults might have had other uses. There is still a cavity near the house called the oar-cave, in which the seamen, after one of those piratical expeditions, which in rougher times were very frequent, used, as tradition tells, to hide their oars. This hollow was near the sea, that nothing so necessary might be far to be fetched; and it was secret, that enemies, if they landed, could find nothing. Yet it is not very evident of what use it was to hide their oars from those, who, if they were masters of the coast, could take away their boats.
A proof much stronger of the distance at which the first possessors of this island lived from the present time, is afforded by the stone heads of arrows which are very frequently picked up. The people call them Elfbolts, and believe that the fairies shoot them at the cattle. They nearly resemble those which Mr. Banks has lately brought from the savage countries in the Pacifick Ocean, and must have been made by a nation to which the use of metals was unknown.
The number of this little community has never been counted by its ruler, nor have I obtained any positive account, consistent with the result of political computation. Not many years ago, the late Laird led out one hundred men upon a military expedition. The sixth part of a people is supposed capable of bearing arms: Raasay had therefore six hundred inhabitants. But because it is not likely, that every man able to serve in the field would follow the summons, or that the chief would leave his lands totally defenceless, or take away all the hands qualified for labour, let it be supposed, that half as many might be permitted to stay at home. The whole number will then be nine hundred, or nine to a square mile; a degree of populousness greater than those tracts of desolation can often show. They are content with their country, and faithful to their chiefs, and yet uninfected with the fever of migration.
Near the house, at Raasay, is a chapel unroofed and ruinous, which has long been used only as a place of burial. About the churches, in the Islands, are small squares inclosed with stone, which belong to particular families, as repositories for the dead. At Raasay there is one, I think, for the proprietor, and one for some collateral house.
It is told by Martin, that at the death of the Lady of the Island, it has been here the custom to erect a cross. This we found not to be true. The stones that stand about the chapel at a small distance, some of which perhaps have crosses cut upon them, are believed to have been not funeral monuments, but the ancient boundaries of the sanctuary or consecrated ground.
Martin was a man not illiterate: he was an inhabitant of Sky, and therefore was within reach of intelligence, and with no great difficulty might have visited the places which he undertakes to describe; yet with all his opportunities, he has often suffered himself to be deceived. He lived in the last century, when the chiefs of the clans had lost little of their original influence. The mountains were yet unpenetrated, no inlet was opened to foreign novelties, and the feudal institution operated upon life with their full force. He might therefore have displayed a series of subordination and a form of government, which, in more luminous and improved regions, have been long forgotten, and have delighted his readers with many uncouth customs that are now disused, and wild opinions that prevail no longer. But he probably had not knowledge of the world sufficient to qualify him for judging what would deserve or gain the attention of mankind. The mode of life which was familiar to himself, he did not suppose unknown to others, nor imagined that he could give pleasure by telling that of which it was, in his little country, impossible to be ignorant.
What he has neglected cannot now be performed. In nations, where there is hardly the use of letters, what is once out of sight is lost for ever. They think but little, and of their few thoughts, none are wasted on the past, in which they are neither interested by fear nor hope. Their only registers are stated observances and practical representations. For this reason an age of ignorance is an age of ceremony. Pageants, and processions, and commemorations, gradually shrink away, as better methods come into use of recording events, and preserving rights.
It is not only in Raasay that the chapel is unroofed and useless; through the few islands which we visited, we neither saw nor heard of any house of prayer, except in Sky, that was not in ruins. The malignant influence of Calvinism has blasted ceremony and decency together; and if the remembrance of papal superstition is obliterated, the monuments of papal piety are likewise effaced.
It has been, for many years, popular to talk of the lazy devotion of the Romish clergy; over the sleepy laziness of men that erected churches, we may indulge our superiority with a new triumph, by comparing it with the fervid activity of those who suffer them to fall.
Of the destruction of churches, the decay of religion must in time be the consequence; for while the publick acts of the ministry are now performed in houses, a very small number can be present; and as the greater part of the Islanders make no use of books, all must necessarily live in total ignorance who want the opportunity of vocal instruction.
From these remains of ancient sanctity, which are every where to be found, it has been conjectured, that, for the last two centuries, the inhabitants of the Islands have decreased in number. This argument, which supposes that the churches have been suffered to fall, only because they were no longer necessary, would have some force, if the houses of worship still remaining were sufficient for the people. But since they have now no churches at all, these venerable fragments do not prove the people of former times to have been more numerous, but to have been more devout. If the inhabitants were doubled with their present principles, it appears not that any provision for publick worship would be made. Where the religion of a country enforces consecrated buildings, the number of those buildings may be supposed to afford some indication, however uncertain, of the populousness of the place; but where by a change of manners a nation is contented to live without them, their decay implies no diminution of inhabitants.
Some of these dilapidations are said to be found in islands now uninhabited; but I doubt whether we can thence infer that they were ever peopled. The religion of the middle age, is well known to have placed too much hope in lonely austerities. Voluntary solitude was the great act of propitiation, by which crimes were effaced, and conscience was appeased; it is therefore not unlikely, that oratories were often built in places where retirement was sure to have no disturbance.
Raasay has little that can detain a traveller, except the Laird and his family; but their power wants no auxiliaries. Such a seat of hospitality, amidst the winds and waters, fills the imagination with a delightful contrariety of images. Without is the rough ocean and the rocky land, the beating billows and the howling storm: within is plenty and elegance, beauty and gaiety, the song and the dance. In Raasay, if I could have found an Ulysses, I had fancied a Phoeacia.
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